Friday, 4 July 2014

Lord Neil B. Gibson a True Knights Templar


Lord Neil Gibson and his family history were with the founding father's of the Knights Templar. Gibson is a Scottish and English surname. The name is derived from a patronymic form of the common mediaeval personal name Gib, which is a short form of Gilbert. Variant forms of the surname include Gibsoun, Gipson, Gibbson, Gibbons, Gilson, Gibb, and Gibby amongst others.

The personal name Gilbert was introduced into Britain by followers of William the Conqueror after the Norman Invasion of 1066. The Norman name was originally found as Gislebert or Gillebert, and is composed of the Germanic elements Gisil, meaning "hostage" or "noble youth", and berht, meaning "bright" or "famous". Gilbert became a very popular given name in England during the Middle Ages. Lord Neil B Gibson's ancestor were rumored to be part of the group who were believed to be related to Hugh de Payens. Some even believe Lord Gibson was a descendent of Hugh de Payens. There are some records of a Templar meeting in Belize South America where Lord Neil B Gibson was regressed, by a member of the High commission. In the experience it was witnessed that Lord Neil Gibson gave the signs of being a  descendent of Hugh de Payens. There as been many other people regressed in the same manner, which show there connection to other famous Knights Templar leaders. The history of the Knights Templar is as follows.

The Knights Templar were formed in 1118 by Hugh de Payens in order to protect the road to Jerusalem from the Muslims and Jews. They were a combination of monk and soldier, similar to the Knights Hospitaller formed earlier to treat the sick from the crusades. Both orders spread quickly throughout Europe and it is probably in the reign of David I that both were endowed lands in Scotland. The Knights Templar were granted lands near Drumchapel:- Temple (hence the name, at Anniesland), Jordanhill (named after the middle-eastern land by the Templars) and the surrounding woodland that became known as Knightswood; parts of Knightswood are named North and South Templar. Both Sides of the burn states: 'Most of Knightswood estate was a detached portion of Jordanhill estate though much had an ancient and honourable history of its own. The name commemorates the Knights Templar who had been granted these lands and the wood for their services in the crusades.'

As the fighting in the middle-east worsened, Cyprus became the headquarters of the order. The master of the Scottish templars answered to the English master; who answered to the French master; who answered to the Cypriot grand master. National patriotism came second to the templar vocation, and the templars became a wealthy international agency skilled in banking and shipbuilding. Scottish knights were often found in other European countries and English knights often ran the Scottish templar bases.

The history of the Knights Templar is intertwined with the Wars of Independence between Scotland and England, of stories of Wallace and Bruce. Sir William Wallace is said to have killed Brian le Jay, the English master, and John de Soutre, the Scottish master, after the battle of Falkirk. Yet, the Templar knights are reputed to be present at Bannockburn fighting alongside Bruce. Their switching of allegiance is a story worthy of recount.

King Philip IV of France, 'the fair', became in need of money. He disliked the Knights Templar for a number of reasons:- When he was younger they had refused him entry to become a knight; he owed them money; and the Templars sided with Pope Boniface VIII when Philip was in dispute with the Pope. Boniface later died in 1303, and after the short papal reign of Benedict XI, in 1305 a French cardinal based in Avignon became Pope as Clement V. He was to prove a puppet of the French king.

Meanwhile, in Scotland, Robert the Bruce killed Comyn in a church at Dumfries. For this sin, he was excommunicated by Clement V just 6 weeks after his coronation as King of Scots in 1306. The Scots cause looked weak, ruled by the English, with an excommunicated King with only a guerrilla army of support. But under Bruce's leadership the Scots started gaining the upper hand.

In October 1307, Friday 13th - hence the superstition surrounding the date and the phrase 'Unlucky for some' - Philip IV had every French templar knight that he could arrested. He brought against them charges of denying Christ, sodomy, and worshipping an idol called Baphomet. Through torture he obtained confessions but many knights chose to die rather than lie and impune their order. These confessions he presented to Clement V who issued a bull ordering the templar knights be arrested in every country and their property seized.

Edward II now clung to power in Scotland. He arrested the Scottish templars and they were tried at Holyrood on 17th November 1309. Due to the resistance of the Scottish army, the court returned a not proven verdict but the order was 'abolished' in 1312. In reality, the Templar Knights were merged with the Hospitallers, and the master of the combined order sat in the Scottish Parliament as the Grand Prior of the Hospital and the Temple.

Fleeing knights from France and elsewhere sought sanctuary. Scotland, its king excommunicated by the Pope and in need of trained soldiers, became the obvious refuge. Tradition states that Bruce himself was a Templar Knight. Thus the Templar's switch of allegiance to the Scots side against the English, and their reputed presence at Bannockburn. The defeated Edward II seized the Templar property in England in the following year, strong circumstancial evidence of their helping the Scots.

  
Michael Baigent and Richard Leigh in their book The Temple and the Lodge identified some templar graves in Argyll, near the Lennox. They write 'most are the work of a group of sculptors working around Loch Awe in the late 14th to 15th centuries.' Left is an effigy of a knight at Old Kilpatrick Parish Church graveyard in the Lennox. Baigent and Leigh further state 'According to the practice of the time, the dead man's sword would be laid on the stone. Its outline would be incised and chiselled. The carving would thus reflect precisely the dimensions, shape and style of the original weapon.'.


The order began to take on a more Scottish character than before and more Scottish knights are found in its membership. The knights acted as clergy in many parishes until the reformation. Families such as the Sinclairs, Hamiltons and Montgomerys all have strong Templar associations. It comes as no surprise then to find Hamiltons in possession of many lands around the area of Drumchapel, Law, Cochno and the rest of the Lennox, considering the close proximity of the Knights at Temple, Jordanhill and Knightswood. Montgomerys are found as priests of St. Mary's Chapel, Drumry - probably as a family concern from Gilbert, the first priest noted, but certainly from Thomas Montgomery to the last priest Bartholomew Montgomery.

The name of the church hints at Templar origins. The dedication to the Virgin Mary is a common one among templar churches; Helen Nicholson's The Knight's Templar: A new history notes that the Virgin Mary was seen as the patron and lady of the order. Graham Hancock in his The Sign and Seal reveals why. He notes that the Virgin Mary is symbollised both with the Holy Grail and the Ark of the Covenant, both of which the Templars are linked:-The knights were originally based in the Temple of Solomon in Jerusalem which once held the Ark of the Covenant; and traditionally the Knights Templar were the guardians of the grail. The grail is also linked with King Arthur and brings us back to Nennius' eighth battle..

The eighth battle was in Guinnon fort, and in it Arthur carried the image of the holy Mary, the everlasting virgin, on his shield, and the pagans were put to flight on that day, and through the power of Jesus Christ and the power of the virgin Mary there was great slaughter

Thus it may be that through both the Templar origins and the local history of Arthur that the church was so named. It may even have started as a templar church.

Henry Sinclair, Earl of Orkney, sailing to North America in 1398 - well before Christopher Columbus - adds further glamour to the Templars. A ancient stone found in Nova Scotia with the 14th century etching of the Sinclair crest and map of the coast seem to back this claim (see Scotsman Online for details). Legend has it that Freemasonry was to evolve from Scottish Templars. Whatever, this only adds to the mystery of the Knights Templar.


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5 comments:

  1. This is a very interesting site to follow.

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  2. The Knights Templar is an international philanthropic chivalric order affiliated with Freemasonry. Unlike the initial degrees conferred in a Masonic Lodge, which only require a belief in a Supreme Being regardless of religious affiliation, the Knights Templar is one of several additional Masonic Orders in which membership is open only to Freemasons who profess a belief in the Christian religion. One of the oaths entrants to the Order are required to declare is to protect and defend the Christian Faith. The full title of this Order is The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta. The word "United" in this title indicates that more than one historical tradition and more than one actual Order are jointly controlled within this system. The individual Orders 'united' within this system are principally the Knights of the Temple (Knights Templar), the Knights of Malta, the Knights of St Paul, and only within the York Rite, the Knights of the Red Cross. The Order derives its name from the historical Knights Templar, but does not claim any direct lineal descent from the original Templar order.

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  3. Templar, also called Knight Templar, member of the Poor Knights of Christ and of the Temple of Solomon, a religious military order of knighthood established at the time of the Crusades that became a model and inspiration for other military orders. Originally founded to protect Christian pilgrims to the Holy Land, the order assumed greater military duties during the 12th century. Its prominence and growing wealth, however, provoked opposition from rival orders. Falsely accused of blasphemy and blamed for Crusader failures in the Holy Land, the order was destroyed by King Philip IV of France.

    Following the success of the First Crusade (1095–99), a number of Crusader states were established in the Holy Land, but these kingdoms lacked the necessary military force to maintain more than a tenuous hold over their territories. Most Crusaders returned home after fulfilling their vows, and Christian pilgrims to Jerusalem suffered attacks from Muslim raiders. Pitying the plight of these Christians, eight or nine French knights led by Hugh de Payns vowed in late 1119 or early 1120 to devote themselves to the pilgrims’ protection and to form a religious community for that purpose. Baldwin II, king of Jerusalem, gave them quarters in a wing of the royal palace in the area of the former Temple of Solomon, and from this they derived their name.

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  4. The Legend of the Crystal Skull


    And both have been responsible for creating the crystal skull's legend. For example, Anna Mitchell-Hedges has attested that she, her father, and the others on the expedition at the "lost" city of Lubaantun, "were digging in the temple, moving a heavy wall which had fallen on the altar.... I came upon the skull buried beneath the altar, but it was some three months later before the jaw was found which was about 25 feet away."2

    She also later claimed that when she pulled the skull from the ground, the Indians at the dig reacted with awe and reverence. since "they recognized the Skull at once as the long-lost god of their ancestors."3

    But accounts differ — widely. Mitchell-Hedges, in the 1954 British first edition of his autobiography, Danger My Ally, reported that "how the skull came into my possession I have reason for not revealing." He also included the following about the object he labeled "the sinister skull of doom," initiating its legend: "It is at least 3600 years old and according to legend was used by the High Priest of the Maya when performing esoteric rites. It is said that when he willed death with the help of the skull, death invariably followed." As we shall soon see, this statement by Mitchell-Hedges has had far-reaching reverberations in terms of crystal skull lore.

    Oddly enough, the American edition in 1955 deleted the references. Many speculations as to the reason for this deletion have resulted. One (which was recounted in Sibley S. Morrill's book Ambrose Bierce, F.A. Mitchell-Hedges and the Crystal Skull) was that Mitchell-Hedges was a secret agent (in league with Ambrose Bierce) and that he kept the details hidden for that reason.4 A seemingly more plausible theory, that Mitchell-Hedges may have purchased the object, will be discussed later.

    After Mitchell-Hedges' death, ownership passed to his daughter. Some have speculated that Mitchell-Hedges originally had the skull planted in Lubaantun in 1927, so that she would find it, enlivening her 17th birthday.

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  5. A significant group of passionate Masons have joined together to create what is now the fastest growing research society in Freemasonry. Called simply The Masonic Society, we are brothers who have a deep and abiding desire to seek knowledge, explore history, discover symbolism, debate philosophies, and in short, who are at the forefront of charting a path for the future of Freemasonry.

    As a student of Freemasonry, you are invited to join with us in this exciting organization.

    Our name, The Masonic Society, intentionally alludes to the Royal Society, the innovative organization of visionary men who were at the forefront of the Age of Enlightenment, many of whom were present at the formation of what became modern Freemasonry. Likewise, our Society is at the forefront of a new age of Freemasonry, and we are a vibrant, active community within the fraternity, with members in 17 countries around the world.

    The goal of The Masonic Society is not just to look backward at the history of Freemasonry, but to foster the intellectual, spiritual and social growth of the modern Masonic fraternity.

    To that end, The Masonic Society extends the hand of assistance and cooperation to individual research lodges throughout the Masonic world. It is the desire of The Masonic Society to cooperate with these lodges, to give their members the regular opportunity to publish their papers for an international audience, and to publicize their activities.

    The Masonic Society has also forged a special relationship with those bodies that meet annually during Masonic Week, as well as with the Masonic Service Association, the Grand Encampment of Knights Templar of the US, and the George Washington Masonic National Memorial Association. While not designed as a York Rite-specific research group, The Masonic Society especially encourages examination of this branch of Freemasonry.

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